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Accordance and conflict between religious and scientific precautions against COVID-19 in 27 societies
ISSN
2153-599X
Date Issued
2024
Author(s)
Aaroe, Lene
Baeza, Carmen Gloria
Barbato, Maria Teresa
Barclay, Pat
Berniunas, Renatas
Contreras-Garduno, Jorge
Costa-Neves, Bernardo
Elmas, Pinar
Fedor, Peter
Fernandez, Ana Maria
Fernandez-Morales, Regina
Fessler, Daniel M. T.
Garcia-Marques, Leonel
Giraldo-Perez, Paulina
Grazioso, Maria del Pilar
Gul, Pelin
Habacht, Fanny
Hasan, Youssef
Hernandez, Earl John
Holbrook, Colin
Jarmakowski, Tomasz
Kamble, Shanmukh
Kameda, Tatsuya
Kim, Bia
Kupfer, Tom R.
Kurita, Maho
Li, Norman P.
Lu, Junsong
Luberti, Francesca R.
Maegli, Maria Andree
Mejia, Marines
Morvinski, Coby
Naito, Aoi
Ng'ang'a, Alice
Posner, Daniel N.
Prokop, Pavol
Samore, Theodore
Shani, Yaniv
Solorzano, Walter Omar Paniagua
Sparks, Adam Maxwell
Stieger, Stefan
Suryani, Angela Oktavia
Tan, Lynn K. L.
Tybur, Joshua M.
Viciana, Hugo
Visine, Amandine
Wang, Jin
Wang, Xiao-Tian
de Oliveira, Angelica Nascimento
Abstract
Meaning-making systems underlie perceptions of the efficacy of threat-mitigating behaviors. Religion and science both offer threat mitigation, yet these meaning-making systems are often considered incompatible. Do such epistemological conflicts swamp the desire to employ diverse precautions against threats? Or do individuals-particularly individuals who are highly reactive to threats-hedge their bets by using multiple threat-mitigating practices despite their potential epistemological incompatibility? Complicating this question, perceptions of conflict between religion and science likely vary across cultures; likewise, pragmatic features of precautions prescribed by some religions make them incompatible with some scientifically-based precautions. The COVID-19 pandemic elicited diverse precautions thus providing an opportunity to investigate these questions. Across 27 societies from five continents (N = 7,844), in the majority of countries, individuals' practice of religious precautions such as prayer correlates positively with their use of scientifically-based precautions. Prior work indicates that greater adherence to tradition likely reflects greater reactivity to threats. Unsurprisingly given associations between many traditions and religion, valuing tradition is predictive of employing religious precautions. However, consonant with its association with threat reactivity, we also find that traditionalism predicts adherence to public health precautions-a pattern that underscores threat-avoidant individuals' apparent tolerance for epistemological conflict in pursuit of safety.